![]() H-France List Archives
>From: mcarley@ccs.carleton.ca (Michael Carley) >Subject: BOOK REVIEW: Denault on Baumgartner, _France in the 16th c._ >To: jrfarr@purdue.edu (james r. farr) >Date: Mon, 16 Dec 1996 18:10:07 -0500 (EST) >Cc: revised@h-net.msu.edu (h-net revised reviews) > > >Please note that the author's comment follows the review. > >M. J. Carley >book review editor >H-France >____________________________________ >Frederic J. Baumgartner, _France in the Sixteenth >Century_. New York: St. Martin's Press, 1995. xvi + 352 >pp. Illustrations, maps, notes, bibliography, & index. >$45.00 US (cloth), ISBN 0-312-09965-7; $18.95 US (paper), >ISBN 0-312-15856-4. > >Review by Gerard F. Denault, Harvard University, for H- >France, December 1996. > >In _France in the Sixteenth Century_, Frederic J. >Baumgartner provides a clear, readable narrative of the >130 years that he defines as the "long sixteenth >century". The writing is crisp, fast-paced, and >informative, and the presentation is informed by the >needs and interests of the classroom. Although he >indicates in his Introduction that he has organized his >book along the lines of corporative institutions and >groups such as lawyers and artisanal guilds, Baumgartner >refers primarily, in fact, to the traditional orders, or >estates. > > The history is divided into three main >sections of six chapters; the Introduction adds a seventh >chapter to the first section as the Epilogue adds a >seventh to the last. Because Baumgartner believes that >the personalities of the monarchs in sixteenth-century >France were of tremendous importance, the initial chapter >of each section traces the acts of individual kings and >their governments. Although the influences of Anne de >Beaujeu and Catherine de Medici are noted, this study >concentrates on them much less than have previous >histories.(1) > > The first section deals with the years >from 1484 to 1530, and can be characterized by the title >of its first chapter, "The Monarchy: Ascendant". The >subsequent chapter titles provide a thumbnail sketch of >their contents: "The Church: Unchallenged", "The >Nobility: Contented", "The People: 'The very hens are >safe from violence!'", "Justice: 'The Most Worthy of >Virtues'", and "Culture and Thought: A Bursting Forth". >The reputations of monarchs whose chief role was to >provide justice and thereby to maintain order were >increased by peace and prosperity. Their reputations >were also increased by the glorious pageant that was the >French Renaissance. > > The true "Glory of the French >Renaissance" blossomed between 1530 and 1562: Francois >Rabelais, Pierre de Ronsard and the _Pleiade_, and the >Loire _chateaux_. Baumgartner narrates a solid tale of >cultural achievement including a nuanced updating of art >history.(2) During these same years, however, France >witnessed the birth of the problems that would dominate >the remainder of the century. The continued war against >Charles V led not only to defeat but to financial >distress for the royal government. The result was a >larger royal debt and increased taxes. Who would pay? >As Baumgartner notes, recent analysis suggests that the >tax-exempt nobles remained in a good financial position, >but that they were anxious about their position and their >ability to remain free of taxation. The clergy was >threatened both by Protestantism and by the efforts of >the nobles and the Third Estate at the end of these years >to have the clergy sell some of its landholdings to solve >the government's financial difficulties. Inflation hit >the artisans the hardest because of the strict control of >their wages. Urban and rural unrest resumed. France's >population was greater than ever before, and there was >not enough grain to feed the people. After Henry II's >fatal injury at the tournament celebrating peace in 1559, >the quick succession of his three young sons to the >throne led to a protracted struggle for position, power, >and influence. > > The third section presents the "short >sixteenth century", the one that inspired Baumgartner's >own dissertation.(3) Baumgartner describes France on >March 1, 1562, as a country ready for anarchy. Francois >de Guise's slaughter of the Huguenots at their >conventicle in Vassy was simply the spark that set France >ablaze; another incident would have provoked the time of >troubles if this had not occurred. Why? In the previous >thirty years, the great court nobles had formed factions, >as their position and power became linked to royal favor >and royal favorites. Court factions became linked to >religious factions. The Catholic clergy remained corrupt >and left itself open to criticism. Financial burdens >increased for the tax-paying Third Estate, as warfare >continued to drain the treasury and continued to inspire >financial expedients. Magistrates, tainted by heresy and >venality, were less able to inspire belief in the >equity of royal justice. > > The chapter titles again reveal the >main lines of Baumgartner's interpretation.(4) The >chapter on culture and thought is subtitled "On to >Classicism", and it summarizes the thrust of the >presentation. The first five chapters--"The Monarchy: >Order Out of Anarchy", "The Church Tempered and >Strengthened", "The Nobility: A Return to Arms", "The >People: Depression, Devastation, and Recovery", and >"Justice: The Bulwark of Absolutism"--provide the >itinerary. Baumgartner credits Henry IV with returning >to the process of strengthening the monarchy after the >interlude created by the sudden death of Henry II and the >reigns of his three sons. Through the programs that >Henry IV initiated between the peace of 1598 and his >assassination in 1610, Henry IV effected "subtle >enhancements of royal authority", which had precedents in >the reigns of Francis I and Henry II.(5) > > The Wars of Religion forced the Church >to compete with the Huguenots for the minds and bodies of >the French. The hierarchy organized itself through the >Assemblies of the Clergy to resist raids on its wealth >and authority and to gain royal favor through >cooperation.(6) The resumption of warfare permitted >nobles to take up their military profession. In fact, >the new technology of firearms, by diminishing the >usefulness of armor and permitting lighter horses, >enabled poorer nobles, hitherto excluded from warfare by >the high cost of armor, to return to the battlefield.(7) >But the nobles continued to feel that their place in >society was threatened. The people suffered disruption >and inflation in the years between 1562 and 1614. >Commerce was interrupted, prices rose, and the towns were >not always supplied with wheat. Some French workers even >emigrated to Spain in search of better conditions. In >literature, Ronsard's lyric poetry was replaced with a >utilitarian proto-scientific literature heralding the >work of Rene Descartes and Blaise Pascal. The highly >individualized products of Mannerist art and architecture >were replaced by the more stylized Classical. The >investigations of legal, historical, and social writers >of the mid-century were replaced by Charles Loyseau's >attempt to reintegrate, describe, and define the laws >governing contemporary society.(8) Baumgartner concludes >that the magistrates had become more committed and >effective servants of the monarchy as a consequence of >the Wars of Religion. > > Has anything been lost through >Baumgartner's perspective of 130 years? I believe that >his treatment of the period 1562-1614 highlights a >weakness in this vision. Although the royal claims of >both Francis I and Henry IV are described as traditional, >over fifty years of violence and argumentation separated >the two reigns, the two rulers, and their publicists. >During these years several alternative interpretations of >the French polity, society, law, and history were >presented. Even the argument for the traditional, >hereditary monarchy was modified to criticize the >person of the monarch and to justify the withdrawal of >obedience. The sixteenth century witnessed the creation >of the myth of the Carolingians supplanting the _rois >faineants_ (their do-nothing, idle Merovingian >predecessors), the myth of the oath of the Aragonese, and >references to French kings who undermined their own rule >by failing to render justice.(9) > > How anomalous was the "short sixteenth >century" in the history of the development of the Ancien >Regime? What contributions did these fifty years make to >French history? Did resistance theory disappear from >French political thought entirely between 1596 and 1648? >Were there any elements that persisted? We know that >political Machiavellism, another strain of thought during >these 50 years, had an interesting subsequent >history.(10) Baumgartner certainly does not ignore these >questions, but he does devote less attention to them than >would many other _seiziemistes_. > > The book contains a few minor >blemishes. The copyediting of the book is deficient. >Among several errors, the following stand out: on p. 126, >the reader is startled to read that Henry II, having been >injured in a tournament on June 30, 1559, died on July >10, 1557; something is missing on p. 233 before the word >"crues; the term _haute-bourgeois_ (p. 27) joins a >feminine adjective to a masculine noun. > > I also have minor criticisms on two >substantive issues. First, Baumgartner investigates the >process of recording customs with great clarity (pp. >84-85), and he notes that the redacted customs remained >in effect as recorded until the French Revolution. He >fails to mention that the customs of some areas were >collected and recorded several times--hence changed. >Similarly, although his discussion of the impact of Roman >Law in France is useful, any brief discussion of this >complex topic can be misleading. Although Roman law was >studied in French universities, for example, French >legists generally held that the authority of Roman law in >France was itself that of customary law. Where the local >custom was deficient, the text of the written Roman law >could be invoked to help interpret it. The extent to >which Roman law was accepted in filling out local custom >varied considerably from one locality to another. >Although it is a meaningful generalization to speak of >_pays du droit ecrit_ and _pays du droit coutumier_, >describing France divided east to west into areas of >_droit coutumier_ and _droit ecrit_ fosters expectations >of uniformity that did not exist. In addition to >geography, the history of a locality and the intellectual >background of the royal agents who collected the local >custom played an important role in defining the role >assigned to Roman law in the local custom.(11) > > Despite these reservations, I must >reiterate that Baumgartner has provided an extremely >clear, readable text for middle-level courses that >introduce sixteenth-century France. Not only is it the >only text in print devoted solely to this period of >French history, but it is a very serviceable one. >Baumgartner's honesty leads him to question his own >interpretations and to provide guidance on opposing views >through his bibliographic references. Although the >conclusion that "The society and government that would be >destroyed by the French Revolution was already mostly in >place in 1614" (p. 314) remains arguable, the study's >method and insight open a wide vista to student inquiry. > > What is needed is a more unified >interpretation of sixteenth-century France. Generally, >studies of specific events and personalities have been >situated in either a "short sixteenth century" dominated >by the Wars of Religion or a "long sixteenth century" >tracing the building of the "New", administrative, or >judicial monarchy. Sixteenth-century France holds a >specific, definable location in the web of history; >historians should take greater pains to acknowledge and >identify this location in both their research and >teaching. Although Baumgartner makes progress in >achieving this goal, his initial caution that he is >dealing with the "long sixteenth century" forewarns the >reader that he has not produced a completely integrated >narrative. >_______________________________ >Footnotes > >1. The emphasis put on Catherine's role by J. E. Neale, >_The Age of Catherine de Medici_ (New York, 1962; 1943) >and Jean Orieux, _Catherine de Medecis_ (Paris, 1986) is >not present in Baumgartner's work. Anne de Beaujeu's >role is emphasized in Paul Pelicier, _Essai sur le >gouvernement de la dame de Beaujeu, 1483-1491_ >(Chartres, 1882). > >2. On architecture, Baumgartner replaces the traditional >succession of Renaissance, Mannerist, Baroque, and >Classical styles with the newer interpretation that in >France the impact of Renaissance art and architecture was >always somewhat different. The persistence of Gothic >elements symbolized not backwardness but the merging of >Renaissance and Gothic in the new Mannerist style, the >precursor to the French Classical style. The studies he >cites nuance the more traditional interpretations such as >Wylie Sypher, _Four Stages in Renaissance Style_ (Garden >City, 1955). > >3. Frederic J. Baumgartner, _Radical Reactionaries: The >Political Thought of the French Catholic League_ >(Geneva, 1976). > >4. Baumgartner's interpretation is not new in its basic >elements. Older texts were directed by a similar vision; >for example, see: Donald Stone, Jr. _France in the >Sixteenth Century, A Medieval Society Transformed_ >(Englewood Cliffs, 1969) or Albert Guerard, _France in >the Classical Age: The Life and Death of an Ideal_ (New >York, 1928). Baumgartner uses recent scholarship to >modify and to improve this approach. > >5. In _L"Assassinat d'Henri IV_ (Paris, 1964), Roland >Mousnier notes that by 1610, Henry's policies had >stimulated opposition among many political factions. >Henry's government had not solved the problems facing >France. But the assassination itself created the myth of >Henry IV, and the myth strengthened the religion of >kingship. > >6. See Frederic J. Baumgartner, _Change and Continuity in >the French Episcopate: The Bishops and the Wars of >Religion, 1547-1610_ (Durham, 1986). > >7. For a further elaboration, see Frederic J. >Baumgartner, _From Spear to Flintlock: A History of War >in Europe and the Middle East to the French Revolution_ >(New York, 1991). > >8. Whether one interprets Loyseau to have been a >sixteenth-century or a seventeenth-century theorist, it >is clear that his three treatises were meant to define >society around 1600. Baumgartner, following Roland >Mousnier and Boris Porchnev, sees this definition as a >description; I have argued that it is prescriptive >(Gerard F. Denault, "The Legitimation of the of the >Parlement of Paris and the Estates General of France, >1560-1614" [Ph.D. diss.: Washington University, 1975], >pp. 555-576). > >9. Edward Peters, "_Roi Faineant_: The Origins of an >Historian's Commonplace," _Bibliotheque d'humanisme et >renaissance_, vol. XXX (1968), pp. 537-547. And there is >the much-told tale of the old woman who confronts the >king (or Roman emperor) by the wayside asking for >justice. On being refused she responds, "Ne soit donc >roi!" See also Ralph Giesey, _If Not, Not: The Oath of >the Aragonese and the Legendary Laws of Sobrarbe_ >(Princeton, 1968). > >10. Etienne Thuau, _Raison d'etat et pensee politique a >l'epoque de Richelieu_ (Paris, 1966). > >11. See John Philip Dawson, _A History of Lay Judges_ >(Cambridge, 1960); John Philip Dawson, _Oracles of the >Law_ (Ann Arbor, 1969); Rene Filhol, _le Premier >president Christofle de Thou et la reformation des >coutumes_ (Paris, 1937). > >Gerard F. Denault >Harvard University >gdenault@fas.harvard.edu > > Copyright (c) 1996 by H-Net. All >rights reserved. This work may be copied for non-profit >educational use if proper credit is given to the author >and the list. For other permission, please contact H- >Net@H-Net.MSU.EDU. > >__________________________________________ >Frederic Baumgartner comments (6 December 1996): > > Making available book reviews on-line is one of the >most useful services provided by H-France, in part for drastically >reducing the amount of time before the review appears, but also for >allowing the author of the book to respond immediately after the >review. There have been times in the past when I would have liked >to have responded to a review of my work, but the format of the >journal did not allow it. > > Concerning Professor Denault's review of my history >of sixteenth-century France, however, there is little in his fair >and constructive review on which I feel a need to make any comment. >I do feel I made it clear in the introduction that I organized the >book around the theme of "the king in his Estate,," not the >corporations, but it is true that the First and Second Estates were >co-extensive with corporate bodies--the clergy and the noblesse. >The Third, however, was a collage of corporate bodies, such as the >urban communes. > > Professor Denault raises the broader issue of how >best to deal with the "the short sixteenth century," the era of the >wars of religion and their aftermath. Any effort to describe a >period of such enormous dislocation as the religious wars will face >a serious problem. To concentrate on that era runs the risk of >suggesting that France had undergone enormous change; to take the >longer view risks under-emphasizing the extent of the social and >political anarchy and the radicalness of the ideas which mark the >religious wars. I certainly would not suggest that there was a >complete return to normalcy after 1594, but Henry IV deserves >proper recognition, if not necessarily credit, for restoring France >to stability with relatively little change in its social and >political structures. Certainly, the civil wars made a permanent >impact on France, but I see there being essential continuity >between the pre- and post-war eras. I wish to thank Professor >Denault for a thoughtful review, and I hope that many of those who >read it will heed his advice to use the book for French history >courses. > >Frederic J. Baumgartner >University of Vermont >highness@vtvm1.cc.vt.edu > Maintained by Barry Russell: barry@sol.brookes.ac.uk | |||||
![]() | Generously Supported by | ||||
![]() | ![]() | ||||